I had time before the Berlin conference to go to Berlin’s
Jewish Museum: not, as I had idly thought, the Holocaust Museum, but a museum
covering the whole history of Jews in Germany, and not allowing the mid-20th-century
to dominate the rest of the long story. It manages to make the story as a whole appear vibrant and hopeful as well as horrifying. (My personal surprise: if I read the
numbers right, of 560,000 German Jews in 1933, 200,000 apparently died in the
Holocaust. Which obviously is very bad: but I had not imagined that more than half of
Germany’s Jews survived. If those numbers are correct, I suppose this is
because within Germany itself, the Nazis tightened the screws relatively slowly through the 1930s, and plenty of Jews
were able to get out. Presumably, then, German Jews had much better overall
odds of surviving than did Polish Jews.)
Still,
there was also stuff on the long history of antisemitism in Germany, whose
centrality to German culture I hadn’t appreciated. (Of course, since the Jews
were simply expelled from medieval England, it didn’t happen here. The English
had to make do with victimising and massacring the Irish instead.)
And
then, the next day, the conference went on an expedition to the stunning
medieval churches of Wilsnack and Havelberg, which are a long way off the
beaten track and I would recommend to anyone. Any what do we find all over
them? Well, there’s this:
And this:
All of which, needless to say, are pretty nasty anti-Semitic
caricatures.
And then we keep meeting Jewish material
during the conference. The Jews’ role in Protestant eschatology, the Jews as a
template for the Christian nation. And for Lutherans especially, the Jews and
their law as a vital straw man. You can’t have justification by grace through
faith unless you’ve got some Jews to show you just how wrong justification by
works of law is.
So I
come away reminded that Christian anti-Semitism isn’t just some nasty quirk
easily isolated. (Duh.) It’s systemic; Christianity’s original sin. Or one of
them, anyway.
I am not sure what you are concluding here. Are you saying that anti-semitism is still a systemic failing within christian thinking, and if so, what do we do abot it?
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